|Rotherhithe in 1914, with |
Rotherhithe village to the west and
Downtown to the east
"formerly a self-contained community with its own church, chapels, schools, shops and pubs. It was separated from the rest of the civil parish by the great sweep of the docks and the swing bridges giving access to them. It was said in the 1890s that some elderly residents had never travelled as far as Lower Road."
|Trinity Church, on which work began in 1837|
Downtown was downriver from both Rotherhithe village and London itself. If it does not refer to its downriver location I don't know where the name Downtown would have come from, but I am sure that the fact that it was named at all derives from the idea that this was a community in its own right. It seems likely, looking at the maps of the area, that the Downtown area's housing, consisting of terraces of small houses, was built to accommodate the infusion of dock workers and their families.
|The heart of Downtown in 1868. The abrubt|
bend of the road to the right is where today the
C10 bus turns off Salter Road to turn down
Rotherhithe Street, past Trinity Church on the
left and the Surrey Docks Farm on the right
Whereas today Rotherhithe village, much further along Rotherhithe Street, almost on the opposite side of the peninsula, has a clearly distinctive personality based around St Mary Rotherhithe church, Downtown was bombed fairly catastrophically during the war and retains little of its original architecture.
Trinity Church and its vicarage were destroyed by bombing on 7th September 1940, the first night of the 39-day London Blitz, a tragically memorable day for London. At 5.30pm 348 German bombers dropped incendiary bombs on London. A distribution map compiled from Fire Brigade records shows where and how densely the bombs fell on that day across London. Another map, on the Guardian website, shows where they fell in Rotherhithe. The bombs hit Rotherhithe so badly that the fires were uncontrollable and had to be left to burn themselves out, largely due to the intensity of the fires in the timber yards. The area was evacuated and much of the Downtown area of Rotherhithe was lost in the blaze. Trinity Church was one of the first churches to be destroyed by German bombing. All that now survives of its interior is a charred metal cross, with a figure of Jesus, returned to Holy Trinity in 2002. In the modern churchyard are some of the old churchyard's rather lovely tombstones, leaned up against the churchyard wall. As a result of the war, the area has been radically developed since the 1930s, particularly during the 1990s.
http://www.docklandsettlements.org.uk/). The Dockland Settlement incorporated what was clearly once a rather nice chapel, the Ebenezer Chapel (a Norwegian place of worship and seamen mission), together with a contemporary two storey house, which was also obviously once very attractive. The Ebenezer Chapel and the attached house were recorded by archaeologists of the AOC Archaeology Group before it was demolished, and that 33 page report can be found here on the Archaeology Data Service website. It describes the chapel as follows: "This was built in 1871 for the local Norwegian population. This building was recorded to Level 2 standard as defined by English Heritage Guidelines." The photograph on this post is a screen-grab from that report, showing the Ebenezer Chapel, that stood at the site until recently. There's a brief but good explanation of the background to the word Ebenezer (not a name, as I ignorantly thought, but from the Hebrew, meaning "stone of help") on the Missouri Conference website: http://www.moumethodist.org/news/detail/831.
The pastor's house was attached to the chapel. This was a two storey building with a hipped slate roof that was probably contemporary with the chapel and certainly dated to the 1870s. The Dockland settlement, complete with chapel and pastor's house, was demolished to make way for a new block of flats in 2013.
|The 1870s Pastor's House, before demolition|
(from the AOC Archaeology Group report)
|Ebenzer Chapel, 1871, showing the porch to the southeast of the nave|
(from the AOC Archaeology Group report)
|The new development on the corner of |
Odessa Street, where the Ebenezer Chapel and the
Pastor's house once stood, February 2015